Bhagavath Gita - Chapter 3 - Karma Yoga
- krishvsworld
- Jun 22, 2017
- 9 min read
Updated: Jan 29, 2022






Total Slokas - 43
( 1 - 7) Slokas - The two fold path
( 8 -16) Slokas - Yagna spirit.
(17 -20) Slokas - Path of Wise
(21 -29) Slokas - Leadership Skills
(30 -35) Slokas - The glory of Sudharma i.e. Individual Duty based on CMMi Model
(36 - 43) Slokas - Reason for not giving away from sudharma. i.e. Individual Duty
Slokas (1 -7) - The two fold path
There is two-fold path to know " Who am I ? ". This is called in sanskrit as " Nistha"
Nistha:
Sankya yoga ( The Path of Wisdom) - Self Control, Knowledge. - Vinayaga Style - Inner Journey
Karma yoga ( The Path of Action ) - Action, Love. - Muruga Style - Outer Journey
***Paths are different; but goal is same i.e. Goal = Truth [Existence] + Consciousness [knowledge] + Bliss [Eternal Happiness]

Sloka (8 -16) - Yagna Spirit
Every human being should know about their duties in life and several question arises in our mind, few are listed below.
Types of Duties ?
Types of Actions ?
1. Types is Duty i.e. with Yagna spirit - Service minded)
Pithru ( Parents related services)
Deva (Demi-Gods - Temple related services)
Rishi ( Jana - Knowledge - Learning related services)
Manusa ( Human- Beings - Fashion, Food, Flat, Intelligence)
Bhutha ( Environmental - Earth, Water, Air, Space, Fire)
2. Types of Actions i.e. Karma
Nitya- Daily common actions for Good Health i.e. Sleeping, Eating & Speaking {OPM} as per CMMI model
Nai-mitya - Special actions for Good Wealth i.e. Individual duties [PMP]
Kamya - Desired actions i.e. Desire is the cause of all miseries - Buddha
Nisadtha - Bad/Evil actions as mention below
Parihara - Problem solving actions i.e. Stop / Reduce / Awareness
Bad/Evil actions:
7 Deadly Sins from Holy Bible:
Wrath = uncontrollable feelings of anger and hate towards another person
Sloth = excessive laziness or the failure to act and utilize one’s talents
Pride = excessive view of one's self without regard to others.
Lust = an uncontrollable passion or longing, especially for sexual desires
Greed or Avarice = an excessive pursuit of material possessions
Gluttony = excessive ongoing consumption of food or drink
Envy = the desire to have an item or experience that someone else possesses
5 Big Evil actions from Hindu Mythology:
Killing Great people i.e. MAN >>> GOD
Drinking alcohol or drugs
Stealing gold i.e. Other's wealth
Sex with wife of others i.e. illegal Affair without shame / Enjoying Authority without taking the whole Responsibility.
Association with these sinners i.e. Dur-sanga
17 Major sins or 8 actions that leads to sins from Holy Quran:
Major Sins:
Shirk (associating anything with Allah) i.e. GOD is Nameless, Formless, - Nirguna upasana
Not having faith of Allah's mercy
Disobeying parents
Zina (adultery)
Sodomy i.e. Sex is only for reproductive; not for flesh pleasures
Theft
Drinking alcoholic beverage
Gambling
Backbiting (saying bad things about a person who is not there)
Leaving daily prayer [OPM]
Zakat evasion - Skipping to do duties using intelligence
Witchcraft i.e. Not using powers for harming self or world.
Killing one whom Allah has declared inviolate without a just case i.e. Great Soul - Maha-Atma
Consuming the property of an orphan
Devouring usury i.e. Giving or Taking Money loans
Turning back when the army advances
False accusation of chaste women who are believers but indiscreet i.e. No show-off
8 Actions leads to sins:
Egotism – root of sins (first sin in the Quran by shaytan)
Obscenity [1] i.e. Immoral
Not controlling the tongue – A huge amount of the sins are from the tongue.[2] It involves backbiting, slandering, lying, obscenity, foul language, insulting, etc.
Alcoholism and intoxication. – mother of evil. Handiwork of Devil. Al-Quran, 5:90
Gambling – Handiwork of Devil. Al-Quran, 5:90
Dedication of stones - Blind belief systems – Handiwork of Devil. Al-Quran, 5:90
Divination of arrows –Blind belief systems - Handiwork of Devil. Al-Quran, 5:90
Love of this world i.e. Material things, which is bound to change [Mitya/Maya/Matrix]
*** Every human being has to acknowledge this Creation cycle as mention below my dear friend. The one who is not support this life cycle will whirls in sense pleasures i.e. seeing, tasting, smelling, hearing & touching and lives in hell irresponsibly.

(17 -20) Slokas - Path of Wise i.e. Researchers class
0.Content in self
Derives Happiness from self alone i.e. Yekantham
Freed of Duties
No attachment to the result of actions
Success and failures is same i.e. Titiksha
Self-Motivated i.e. No purpose for actions
This is the way wise realizes the GOD
example: Mahatma Gandhi & Swami Vivekananda, Albert Eisenstein, sir. Isaac Newton, Madam Query, Mother Teresa & other world leaders
(21 -29) Slokas - Leadership Skills i.e. Labors, Business & management class
Whatever great men does world follows
Whatever standards (protocols) they set world persues
GOD as a Leader - Free from all duties ; but work 24/7 i.e. Role Model
If GOD fails to do action with unconditional & infinite love, people will follow GOD's foot steps & act like that
If GOD did not do its duties, then infinite problems will cause in its creation
Ignorant >>> Attach to Result of Action; Knowledgeable[wise] >>>Unattached to results of actions &only work for universal welfare
Wise is responsible for making the ignorant to act to their maturity & capabilities
Wise should not confuse & frightened the ignorant
Wise must make delight in the ignorant Activities & uplift them from their CMMi level
It is the nature's characters {guna's - Inaction, Balanced, Action}, which is performing all actions
The one who sees the body in the false ego [I] imagines "I am the doer"
The one who see Nature as the cause of all actions, is freed from all actions
The one who are influenced by the sense & remain attached to sense objects & material things in this world is called ignorant soul. The Wise soul [Mahatma] should not try to influence such ignorant souls.
Wise - Maha-Atma - Great Soul - Moving towards MAN >>> GOD
Ignorant - Alpa-Atma - Ignorant Soul - Moving towards Animal >>> MAN
(30 -35) Slokas - The glory of Sudharma i.e. Individual Duty based on CMMi Model
***Truth: Life is full of problems i.e. WAR
In Life all problems are because of mental fevers i.e. Desire, Anger, Greed, Lust, Jealous
Solution for all mental fever is surrender to GOD i.e. knowledge of SELF
The one who practices, this with full faith without envy will be free from all bondage's i.e. Practice makes perfect -Knowledge/Basic >>>wise/Applied
The one who do not follow mother nature's intelligence [rules] out of jealous or delusion will not get attach to self knowledge for entire life
GOD >>> Creation [World] >>> Sense Objects >>> Senses >>> Ignorance >>> Impressions[Vasanas] >>> Attachments >>> Desires >>> Actions [Good/Bad] >>> bondage's {Virtue/sin] >>> Success/failure >>> Greed / Anger, Lust, Jealous >>> Repeated Actions >>> Pleasures /pains >>> Vicious cycle of living between Heaven & Hell eternally - So our first line of enemy is our senses. i.e. Seeing, Hearing, Smelling, Tasting & Touching
So Do your own duty i.e. According to your time, place & CMMi . However small or stupid it is, do it. Never ever imitate other's duties - In all ways remember - My Duty is not your duties - Each is great in their own place.

(36 - 43) Slokas - Reason for not giving away from su-dharma. i.e. Everyone's Individual Duty
Why Intelligent beings are doing Bad/Evil actions, though they know that, it will be harmful to self as well as others? i.e. Smoking, Drinking...
Answer - Uncontrolled Desires i.e. Lust
GOD >>> Soul >>> Ignorance covered >>> Impressions [vasanas] >>> Senses >>> Attachment >>> Desires >>> not Satisfied >>> Anger >>> Lust
Three types of covers i.e. Ignorant souls
TYPE1: Like Smoke covers fire i.e. It will take one small initiation process to remove ignorance from that class of soul
TYPE2: Like Dust covers mirror i.e. it will take one life time effort to remove ignorance from that class of soul
TYPE3: Like Womb covers fetus i.e. it will take many life's time of efforts to remove ignorance from that class of soul
Preface: 1 Liner for slokas:
WHY THEN WORK AT ALL?
WHY THEN WORK AT ALL?
LIFE IS WORK BUT THE NEED IS UNCONCERN FOR RESULTS
WHAT IS ACTIONLESSNESS?
WHY RENUNCIATION OF ACTION UNACCOMPANIED BY KNOWLEDGE DOES NOT LEAD TO PERFECTION?
WHY RENUNCIATION OF ACTION UNACCOMPANIED BY KNOWLEDGE DOES NOT LEAD TO PERFECTION?
WHY RENUNCIATION OF ACTION UNACCOMPANIED BY KNOWLEDGE DOES NOT LEAD TO PERFECTION?
IMPORTANCE OF PERFORMING ALLOTTED DUTY
UNSELFISH ACTION DOES NOT CREATE BONDAGE
WHAT IS SACRIFICE?
HOW CAN WELFARE BE ACHIEVED BY SACRIFICE?
HOW CAN WELFARE BE ACHIEVED BY SACRIFICE?
THOSE WHO ACT IN A SPIRIT OF SACRIFICE ARE SUPERIOR PERSONS
ACTION SETS THE WHEELS OF THE COSMOS GOING
ACTION SETS THE WHEELS OF THE COSMOS GOING
ACTION SETS THE WHEELS OF THE COSMOS GOING
TO THE ONE WHO REMAINS SATISFIED IN THE SELF, THERE IS NOTHING TO WORK FOR
TO THE ONE WHO REMAINS SATISFIED IN THE SELF, THERE IS NOTHING TO WORK FOR
PERFORM ACTION WITHOUT ATTACHMENT
EXAMPLES SET BY THE WISE
HOW WORLD ORDER CAN BE MAINTAINED BY PERFORMING ONE’S OWN DUTIES?
HOW WORLD ORDER CAN BE MAINTAINED BY PERFORMING ONE’S OWN DUTIES?
HOW WORLD ORDER CAN BE MAINTAINED BY PERFORMING ONE’S OWN DUTIES?
HOW WORLD ORDER CAN BE MAINTAINED BY PERFORMING ONE’S OWN DUTIES?
HOW WORLD ORDER CAN BE MAINTAINED BY PERFORMING ONE’S OWN DUTIES?
HOW WORLD ORDER CAN BE MAINTAINED BY PERFORMING ONE’S OWN DUTIES?
DIFFERENCE BETWEEN THE MAN OF KNOWLEDGE AND THE MAN ATTACHED TO ACTION
BUT THE ENLIGHTENED MAN FEELS DIFFERENTLY
BUT THE ENLIGHTENED MAN FEELS DIFFERENTLY
HOW SUCH PERSONS OF IMPERFECT UNDERSTANDING SHOULD PERFORM ACTIONS?
RESULT OF SUCH ACTION BASED ON SURRENDERING IT TO THE SUPREME
WHAT IS THE HARM IF THIS ADVICE OF THE LORD IS NOT FOLLOWED?
ACTION IS DRIVEN BY ONE’S OWN NATURE
ROLE FOR PERSONAL EXERTION
DANGER IN PERCEIVING OTHER’S DUTIES AS BETTER THAN ONE’S OWN
THE ENEMY IS DESIRE AND ANGER
THE ENEMY IS DESIRE AND ANGER
HOW DOES DESIRE AFFECT MAN?
HOW DOES DESIRE AFFECT MAN?
SEAT OF DESIRE
SEAT OF DESIRE
SEAT OF DESIRE
SEAT OF DESIRE
Chapter 3: Karma-yoga
TEXT 1
arjuna uvaca jyayasi cet karmanas te mata buddhir janardana tat kim karmani ghore mam niyojayasi kesava
SYNONYMS
arjunah—Arjuna; uvaca—said; jyayasi—speaking very highly; cet—although; karmanah—than fruitive action; te—your; mata—opinion; buddhih—intelligence; janardana—O Krsna; tat—therefore; kim—why; karmani—in action; ghore—ghastly; mam—me; niyojayasi—engaging me; kesava—O Krsna.
TRANSLATION
Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?
TEXT 2
vyamisreneva vakyena
buddhim mohayasiva me
tad ekam vada niscitya
yena sreyo 'ham apnuyam
SYNONYMS
vyamisrena—by equivocal; iva—as; vakyena—words; buddhim—intelligence; mohayasi—bewildering; iva—as; me—my; tat—therefore; ekam—only one; vada—please tell; niscitya—ascertaining; yena—by which; sreyah—real benefit; aham—I; apnuyam—may have it.
TRANSLATION
My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.
TEXT 3
sri-bhagavan uvaca
loke 'smin dvi-vidha nistha
pura prokta mayanagha
jnana-yogena sankhyanam
karma-yogena yoginam
SYNONYMS
sri bhagavan uvaca—the Supreme Personality of Godhead said; loke—in the world; asmin—this; dvi-vidha—two kinds of; nistha—faith; pura—formerly; prokta—was said; maya—by Me; anagha—O sinless one; jnana-yogena—by the linking process of knowledge; sankhyanam—of the empiric philosophers; karma-yogena—by the linking process of devotion; yoginam—of the devotees.
TRANSLATION
The Blessed Lord said: O sinless Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work.
TEXT 4
na karmanam anarambhan
naiskarmyam puruso 'snute
na ca sannyasanad eva
siddhim samadhigacchati
SYNONYMS
na—without; karmanam—of the prescribed duties; anarambhat—non-performance; naiskarmyam—freedom from reaction; purusah—man; asnute—achieve; na—nor; ca—also; sannyasanat—by renunciation; eva—simply; siddhim—success; samadhigacchati—attain.
TRANSLATION
Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
TEXT 5
na hi kascit ksanam api
jatu tisthaty akarma-krt
karyate hy avasah karma
sarvah prakrti-jair gunaih
SYNONYMS
na—nor; hi—certainly; kascit—anyone; ksanam—even a moment; api—also; jatu—even; tisthati—stands; akarma-krt—without doing something; karyate—is forced to do; hi—certainly; avasah—helplessly; karma—work; sarvah—everything; prakrti-jaih—out of the modes of material nature; gunaih—by the qualities.
TRANSLATION
All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from doing something, not even for a moment.
TEXT 6
karmendriyani samyamya
ya aste manasa smaran
indriyarthan vimudhatma
mithyacarah sa ucyate
SYNONYMS
karma-indriyani—the five working sense organs; samyamya—controlling; yah—anyone who; aste—remains; manasa—by mind; smaran—thinking; indriya-arthan—sense objects; vimudha—foolish; atma—soul; mithya-acarah—pretender; sah—he; ucyate—is called.
TRANSLATION
One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.
TEXT 7
yas tv indriyani manasa
niyamyarabhate 'rjuna
karmendriyaih karma-yogam
asaktah sa visisyate
SYNONYMS
yah—one who; tu—but; indriyani—senses; manasa—by the mind; niyamya—regulating; arabhate—begins; arjuna—O Arjuna; karma-indriyaih—by the active sense organs; karma-yogam—devotion; asaktah—without attachment; sah—he; visisyate—by far the better.
TRANSLATION
On the other hand, he who controls the senses by the mind and engages his active organs in works of devotion, without attachment, is by far superior.
TEXT 8
niyatam kuru karma tvam
karma jyayo hy akarmanah
sarira-yatrapi ca te
na prasiddhyed akarmanah
SYNONYMS
niyatam—prescribed; kuru—do; karma—duties; tvam—you; karma—work; jyayah—better; hi—than; akarmanah—without work; sarira—bodily; yatra—maintenance; api—even; ca—also; te—your; na—never; prasiddhyet—effected; akarmanah—without work.
TRANSLATION
Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work.
So, What is Karma yoga? i.e. Path of Action
It is a Applied Research science of daily common actions[OPM] to discover our ignorance of soul by non-attached actions for universal welfare i.e. ai _R&D
Hope this is informative for your personnel & career [PC] development,
Take care of Health & Wealth,
With Love,
ai_Research Team.











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